Category Archives: Ayn Rand

On using magic as a critique of the world: Ayn Rand and math

Ayn Rand “math”: Rearden Metal is cheaper per pound than iron. One of the major components of Rearden Metal is copper.  It is not used in trace amounts, but requires hundreds of tons of the stuff for thousands of tons of Rearden Metal.  In other words, Rearden Metal is at least 10% copper – and maybe more.

Cost of iron, per pound: $0.004 per pound.

Cost of copper, per pound: between $0.55 and $1.95 per pound, depending on quality.

Continue reading On using magic as a critique of the world: Ayn Rand and math

Thoughts on opposing Rand’s work with reality and the need to take her seriously

It’s very easy to just make fun of Ayn Rand’s work. This is a problem that liberals and leftists have had since they started being critical of her work. Her books and ideas are so ridiculous, so devoid of artistic merit, so lacking in consistency, so void of rigor that we have a hard time grasping that her books and ideas need anything more than a little ribbing. Certainly, we say, when we expose how bad they are, how laughable they are, people will understand that we’re telling the truth and abandon Rand.

That doesn’t happen. What happens, instead, is that her books spread despite our humor. Her acolytes run the Federal Reserve, they spread through the Tea Party, they form the foundation of the libertarianism  in both the Libertarian and Republican parties. Despite all our humor, Ayn Rand’s ideas and works flourish. In a survey, 29% of Americans say they’ve read Atlas Shrugged. In contrast, only about 20% of Americans have read the Bible from start to finish. When one counts Rand’s other books, it’s fair to say that Ayn Rand is more popular than the Bible in the US, and considerably more influential.

Her ideas are also more relevant. The Bible says nothing about the ethics of mercantile activity, industry, much less specific economic systems like capitalism. Rand does. At great length. Her books are still highly relevant (though the specifics are increasingly weird; American’s just don’t feel the significance of railroad like we used to, for instance).

And her ideas are held not only by Americans who have read her, but those who have learned of them second-hand.  Who argue that all regulation must be stopped but can’t identify the source, or who say that the only proper function of government is protecting the right to own property (a right that is not mentioned in the Constitution).
So while I think there is a place for humor in the debate of Ayn Rand, we must also be prepared to counter her ideas with other, better ideas. And if you really want to show the flaws in her thinking, counter her ideas with facts.  Facts – or, more precisely, the gulf between reality and the idealism of Rand’s followers – are like kryptonite to Ayn Rand.

So in Atlas Shrugged, the action in the story is totally divorced from reality. In my book, Atlas Stumbled, I’m going to base many of the characters are actual businesspeople from the late 1940s and early 1950s.

The one in particular is Howard Hughes. Hughes is really the closest you’re going to get to an actual Randian hero. He was this rugged individualist, communist-hating billionaire who would take wild chances with his money – and usually came out alright. He was also thin, tall, and good looking. If you’re going to look for an actual Randian hero made flesh, Hughes is the guy.

He was also a drug addict and nutjub recluse who thought that Mormons had “germ free blood” and was getting transfusions, and saved his piss and shit in jars.  But until the very end, despite his madness, he made savvy business decisions.

That kind of specificity is poison, I think, to Rand’s works. It isn’t that I’m looking for business people with exceptional flaws – but that every business leader out there is an actual human being in defiance of Rand’s idealism. Whether it is Henry Ford’s literal Nazism or Steve Jobs rejecting science to fight his cancer with herbal remedies, even brilliant businessmen are nevertheless human.  If anything, their wealth insulates them from the consequences of their actions to such an extent that their flaws are allowed to grow out of control – sometimes called “affluenza”, or the idea that wealth is very much like a mental illness that creates lack of empathy and grandiose thinking.  And all of this without even talking about how businessmen holding laissez-faire ideals are often intensely corrupt – guys like Kenneth DeLay and Bernie Madhoff, or those who orchestrated the farce at Lehman Bros. or AIG.  (I know their counter is that there has never been a perfectly capitalist system.  But that is, itself, a flaw.  A system that requires perfection to work will never work.)

Rand’s heroic business leaders lack the human flaws, and certainly the humanity, of their non-literary kin. So Rearden is like Howard Hughes in his ambition and success, but unlike him insofar that he has none of the troubles that Hughes grappled with all his life.  To the extent that Rearden has problems, he can just discard them to live his perfect Objectivist life in a way that no human being actually can.

I believe by creating links between the real world, our world, and the highly stylized fantasy of Rand – populated only by virtuous heroes and contemptible anti-heroes, without any basis in realism or possessing any nuance – that it is possible to do real damage to Atlas Shrugged, which is the primary vector of transmission of Rand’s ideas for young people.

And the most important thing is to make it a good book. To make it a book people WANT to read, because I’m fighting an uphill battle, here.

Summary of Atlas Shrugged, Chapter 2

atlasAyn Rand: INDUSTRY IS GREAT!  Smokestacks, fuck, yeah!

Hank Reardon: Hi, I’m Hank Reardon! I’m thin and tall! I was just sexily brooding while watching metal being poured, and this makes me happy! Yay!

Lillian Reardon: Why weren’t you at dinner? You’d said you’d come.

Hank: You’re pretty, except your eyes are vacant! I was working!  Yay!  Working makes me happy!

Lillian: You said you’d be here.

Hank: Everyone should be happy because I’m happy! Waaaaaa! I don’t care that I disrespected your efforts and our friends and family by saying one thing and doing another! Waaaa! Can’t you see how much better I am than you! Waaaaa! But now I’m happy because I’m smarter than you! Yay!

Lillian: But you said you’d be here. And I think that psychologists call this a “mixed state” . . .

Hank: Waaaa! Now I’m not happy because you’re all worthless! Waaaa! I’m not responsible for keeping my word to you because you’re worthless! Waaaa! Good thing that soon I’ll meet some thin girl with nice legs and have rough sex with her because our IDEAS love each other! Yay!

Lillian: I’m not sure you know how sex works.

Philip: Who is John Galt?

Summary of Atlas Shrugged, Chapter 1

atlas4Dagny Taggert: Hi! I’m Dagny and I have great legs and stormy gray eyes!

James Taggert: I don’t care if the train line fails because we’ve got to HELP PEOPLE. (<- things said by no railroadman in the history of railroadmen)

Dagny: I ordered rails from the OH-SO-DREAMY Hank Reardon! And they’re not steel! They’re REARDON METAL. Despite being an alloy, it’s cheaper than steel and lasts longer!

James: Uh, that’s not what the scientists say.

Dagny: I FEEL that it’s special! And I saw the Reardon Steel reports and no company would EVER lie about their reports, nope, no way, and scientists are eggheads. Who needs ’em?

Bum: Who is John Galt?

The trick of philosophical novels is that they’re not philosophy

One of the interesting things about Objectivism is that its primary method of transmission is novels – particularly Atlas Shrugged, but to a lesser but still serious extent The Fountainhead.

I don’t like philosophical novels. I don’t mind books with philosophy in them, as a sort of undercurrent, but when the characters start preaching platitudes, my eyes glaze over. So, one of my favorite novels is Dune by Frank Herbert, but by the time we get over to God-Emperor of Dune, I’m just bored. Leto’s long, dull as speeches rehashing a primitive Nietzschean fantasy are uninteresting. So, unsurprisingly, I’m also not fond of Atlas Shrugged and its even longer, even more overtly philosophical speeches. But, philosophically, they’re a trick and nothing more.

Continue reading The trick of philosophical novels is that they’re not philosophy

Starting Ayn Rand Nation: The Hidden Struggle for America’s Soul

I just started Ayn Rand Nation: The Hidden Struggle for America’s Soul by Gary Weiss.  Thankfully, and I must have know this when I ordered it, it isn’t another biography.  It’s about how Rand has gained so much influence in the exact areas that I spoke about, with some bitterness, in my review of Goddess of the Market – business and politics.

Ayn Rand Nation literally starts with Weiss wondering about why the assholes who wrecked the economy in 2008 were so damn selfish.  He goes on to say, “Hey, who is this old woman with Alan Greenspan and the President?”  So, he’s not going to try to do anything “balanced”: his plan is to chart out why Rand’s philosophy of greed and selfishness, an inversion of normal values (he says Western, but they’re not – altruism is as universal a human value as exists), is so powerful in actual government and economics.  Not important to politically impotent libertarians, upset that we have driver’s licenses (true thing), but in one of the two major parties, and in all business.

I suspect we’ll get on fine, this book and I.

General review of my disappointment in Goddess of the Market by Jennifer Burns

goddessI just finished reading Goddess of the Market: Ayn Rand and the American Right by Jennifer Burns.

As I started to read it, I said I was concerned about its attempt to “balance”. Balance usually means the author won’t say what is obvious and true in order to placate someone, somewhere. After reading Goddess of the Market, I feel confirmed in this.

In particular, Burns doesn’t really talk about the American “right”. She sometimes touches on how awful they are, but only with the briefest of touches and the lightest of hands. So, she mentions “Birchers” without discussing the John Birch Society at all – specifically it’s brand of racism and sexism, co-founded by Fred C. Koch, the father of arch-conservative and profoundly racist, sexist assholes Charles and David Koch (names that should be familiar to anyone following current Republican politics). Likewise, the nativist, intensely racist America First organization is mentioned only as a libertarian organization.

Indeed, Burns barely touches on Rand’s intersection with conservative Republican thought.  Burns, instead, focuses her attention on Rand’s association with libertarians.  This has the effect of creating a straw man, since the libertarians aren’t in any positions of power and the Republicans definitely are.  Even if you don’t have any ideological opposition to the Republicans, hiding Rand’s effect on Republican economic conservatives (such as Alan Greenspan or Timothy Geithner) is just a filthy lie.

Continue reading General review of my disappointment in Goddess of the Market by Jennifer Burns

Ayn Rand is mystical with her Platonic use of “reason”

Reading Goddess of the Market, it is calling back to my mind a previous reading of The Virtue of Selfishness: I find Objectivism very mystical.

Reason, to the Objectivist, is an ideal of Platonic dimensions. Objectivists are likely to regard this as an insult, given how they view Plato as the founder of “collectivism”.

A major problem that Objectivists is that reason is exceptionally difficult to define. In practice, when people talk about reason, they mean, “That which I prefer.”  The preferred Objectivist slant is to render that A = A – reason is what reason is.  While that might have flown in Aristotle’s time, nowadays?  That’s just a plain old tautology that disguises the fact you don’t know what you’re saying.

Continue reading Ayn Rand is mystical with her Platonic use of “reason”

Ayn Rand really stinks as a philosophy of history, as she ignores violence

Ayn Rand
Ayn Rand

Moving on with reading Goddess of the Market, it’s even hard to read about Ayn Rand.

One of the things that distinguishes Rand is that she has a philosophy of history. As she sees it, individualists are the engines of creation. Thus, the success of the American enterprise (and, indeed, all human success, though she uses the sexist term “man” constantly, ugh) arises from individual risk-takers as exemplified by our frontiersman past.

Wealth does arise from exploitation and violence.  Not from a multi-century conquest of a large part of North America and its riches. Not as arising from the genocide of Native Americans to acquire North America. Not from the exploitation of slave labor.

Continue reading Ayn Rand really stinks as a philosophy of history, as she ignores violence