Speaking out about my childhood sexual assault

Today’s post is talking about times I was sexually abused. So, yeah, fun times!

I’m doing this because I haven’t said anything about my sexual abuse, not publicly, anyway. I’m doing it because abuse thrives in silence. I’m doing it as a deconstruction of masculinity, which teaches stoic silence in the face of pain is better than admitting when you were hurt as a means to end violence – which is a technique invented by abusers to help cover up their crimes. Those are my reasons, now to what happened.

This happened when I was a young boy starting from the time I was about seven and lasting until I was big enough to tell people to fuck off, so about thirteen (I was precocious in that regard.)  I had a cousin (twelve years my senior, so he would have been nineteen when this started) who would fondle my arm and thigh while describing the times he’d shit his pants and asking me about how I shit and if and how often I had shit my pants.

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Police use of chokeholds as torture

Let’s talk about strangling people. More specifically, how cops strangle people and how it’s a vicious cycle leading to torture and murder.

I’ve been in enough jujitsu classes to have been strangled a fair bit. I’m almost a connoisseur of strangulation. Which is to say that I know what happens when a person gets strangled.

In short – you freak the fuck out. You want it, you NEED it to stop. Panic sets in almost immediately. This is a big part of the reason how waterboarding works. When you can’t breathe, even if for a few seconds, your body freaks the fuck out.

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Police and bad apples plus fixing the system

Some jobs can’t have bad apples.

Imagine you walk into a doctor’s office and you’re told, “Well, sure, a lot of doctors are good eggs, but a lot of other doctors are, well, racist. If you’re not a white person, they’ll either refuse to treat you or make your condition worse – not as an accident but maliciously, sometimes severely. And now and then, somewhere between a thousand and fifteen hundred times a year, they’ll decide to kill you, again, often with malice aforethought. BUT, I, who am a good doctor, will not do anything to fix this situation, because all the other doctors won’t like me, so I tolerate and, indeed, through the continued support of the organizations to which we mutually belong, encourage their racism and violence – and will indeed defend vocally and, occasionally, with the violence of my own those ‘bad apples.'”

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